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1.THE SCRIPTURES. The Bible is the inspired Word of God. It is the product of holy men of old who
spoke and wrote as they were moved by the Holy Spirit. We accept The New Covenant, as recorded in the
New Testament, as our infallible guide in matters pertaining to conduct and doctrine (II Timothy 3:16; I
Thessalonians 2:3; 2 Peter 4:21)

2. THE GODHEAD. Our God is One, but manifested in three persons; The Father, The Son, and The Holy
Spirit (Philippians 2:6; St. Matthew 3:16-17).

3. MAN, HIS FALL AND REDEMPTION. Man is a created being made in the likeness and image of God
but through Adam's transgres- sion and fall sin came into the world. All have sinned and come short of
the glory of God (Romans 3:23). As it is written, there is none righteous, no, not one Romans 3:10).
Jesus Christ, the Son of God, was manifested to undo the work of the devil. He shed His blood and gave
His life to redeem and restore man back to God. (Romans 5:12; Romans 3:23; Romans 3:9,10; I John 3:
8; Galatians 3:13-14) Salvation is the gift of God to man, separate from works and the law, and is made
operative by grace through faith in Jesus Christ, producing works acceptable to God. (Ephesians 2:8.)

4. ETERNAL LIFE AND NEW BIRTH. Man's first step toward salvation is Godly sorrow that worketh
repentance. The new birth is necessary to all men, and when it is fulfilled, it produces eternal life (II
Corinthians 7:10; I John 5:12; St. John 3:3-5).

5. WATER BAPTISM. Baptism in water is by emersion and is a direct commandment of our Lord. It is for
Believers only. This ordinance is a symbol of the Christians identification with Christ in his death, burial
and resurrection (St. Matthew 28:19; Romans 6:4; Colossians 2:12; Acts 8:36-39). The following
recommendation regarding the Water Baptismal formula is adopted: "On the confession of your faith in
the name of the Father, Son and Holy Ghost and in Jesus Name. Amen."

6. BAPTISM IN THE HOLY GHOST. The baptism in the Holy Ghost with fire is a gift from God as promised
by the Lord Jesus Christ to those who are believers in this to the new birth. This experience is
accompanied by the initial evidence of speaking in other tongues as the Holy Spirit Himself gives
utterance (St. Matthew 3:11; St. John 14:16-17; Acts 1:8; Acts 2:38-39; Acts 19:1-7; Acts 2:4).

7. SANCTIFICATION. The Bible teaches that without holiness no man can see the Lord. We believe in the
doctrine of sanctification as a definite progressive work of grace which commences at the time of
regeneration and continues until the consummation of salvation (Hebrews 12:14; I Thessalonians 5:23;
II Peter 3:18; II Corinthians 3:18; Philippians 3:12-14; I Corinthians 1:30).

8. DIVINE HEALING. Healing is for the physical illness of the human body and is wrought by the power of
God through the prayer of faith and by laying on of hands. It is provided for by the atonement of Christ and
is the privilege of every member of the Church today (St. Mark 16:18; James 5:14-20; I Peter 2:24; St.
Matthew 8:17; lsaiah 53:45).

9. RESURRECTION OF THE JUST AND THE RETURN OF OUR LORD. The angels said, "This same
Jesus shall so come in like manner" (Acts 1:11). His coming is imminent. When He comes, "The dead in
Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the
clouds, to meet the Lord in the air" (I Thessalonians 4:16-17). Following the tribulation He shall return to
earth as King of kings and Lord of lords together with His Saints who shall be kings and priests. He
shall then reign a thousand years (Revelation 20:6).

10. HELL AND ETERNAL RETRIBUTION. The one who physically dies in his sins without Christ is
hopelessly and eternally lost in the lake of fire and has no further opportunity of hearing the gospel or for
repentance. The lake of fire is literal. The terms eternal and everlasting used in describing the duration of
the punishment of the damned in the lake of fire carries the same thought and meaning as endless
existence as used in noting the duration of joy and ecstasy of the Saints in the presence of God
(Hebrews 9:27; Revelation 19:20; Hebrews 6:l-2).

11. COMMUNION –THE LORD'S SUPPER. Until He comes, we partake of the Lord's Supper to illustrate
the Lord's death (I Corinthians 11:23-31). The bread symbolizes the Lord's broken body (Isaiah 53:5; I
Corinthians 11:24). The cup represents the new covenant of His blood which provides us with for-
giveness and relationship with God (Hebrews 9; I Corinthians 11:25). Christians realize that salvation is
provided through the Finished work of Christ and these sacraments are symbolic of His finished work. I
Corinthians 11:27 then says that if anyone takes of these sacraments unworthily he is guilty of the body
and blood of the Lord.

12. LAYING ON OF HANDS. This is a simple belief that God's power and anointing, or any other
necessary quality can be transmitted by one person touching another. Laying on of hands was practiced
by the Levitical Priesthood. Jesus practiced it in St. Mark 10:13-16 as a blessing. This is our procedure
for baby dedications instead of baptism. We also practice laying on of hands for healing (St. Mark 5; Acts
28:8; Acts 19:11-12); to confer office (Acts 6:26); to receive the Holy Ghost (Acts 8:16-18); to believe words
spoken, to receive and cultivate the anointing; for ordination to consecrate and receive the necessary
ministry tools (I Timothy 4:14).